History, Trauma, and Modernization in the Films of Pablo Larraín

Post Mortem,  Pablo Larraín (2010)

Post Mortem, Pablo Larraín (2010)

 

The protagonist of Pablo Larraín's Post Mortem is driven by one impulse only. Mario desperately craves the love of Nancy (Antonia Zegers), a cabaret dancer who lives across the street and was a star back in the day. She now refuses to eat—perhaps a reaction to political and social tensions preceding the military coup of September 11, 1973—and this act of rebellion renders her body undesirable to the owner of the club where she performs. Mario still finds her beautiful, however, his all-consuming passion for Nancy openly contrasting with his colorless home life and monotonous routine as an employee at the city morgue.

Mario seems to be detached from what his works entails, i.e. conducting autopsies alongside his co-worker Sandra (Amparo Noguera) and their Maoist boss, Dr. Castillo (Jaime Vadell). In his frantic pursuit of Nancy, Mario strolls through Santiago de Chile, oblivious to the protests, armored vehicles, and annihilation both human and material being caused by the coup. He seems to be living a different reality, until it hits him in the face—all the men and women brutally assassinated by the regime start piling up in the morgue. Mario, a simple man capable of an almost limitless love, is perhaps emboldened by the sadism and the arbitrariness of a murderous regime. Blind with jealousy, he commits an unspeakable act which he mechanically processes without remorse or repentance, mimicking the military and civilian perpetrators of Pinochet's years.

 
Post Mortem,  Pablo Larraín (2010)

Post Mortem, Pablo Larraín (2010)

 

In Tony Manero, Raúl (a remarkable Alfredo Castro) is absorbed by John Travolta’s character in Saturday Night Fever. He is the only spectator watching the film time and again in the small movie theater located on the fringes of the city. Repeating the film lines he knows by heart, in broken English, Raúl dreams of perfecting Travolta's moves and mannerisms, so he can win a look-alike festival contest being held on Chilean TV. Like Mario in Post Mortem, Raúl is completely focused on his all-consuming objective. In this case, to be Tony Manero in real life.

Raúl has neither emotions nor empathy towards others. He kills and engages in sexual encounters in manners equally detached, and both his sex and death drives are aimed at fulfilling his desire to become Manero, an embodiment of modern urban life. In that regard, Larraín flawlessly portrays the powerful symbolism of this character and places him at a historical crossroads. In the late 1970s, Pinochet's Chile was not just a bloody regime—it was also at the beginning of a profound economic transformation, geared toward the expansion of neoliberalism. The modernity embodied by Manero, so yearned for by Raúl, would only come to deepen existing social disparities. Raúl's viciousness toward everyone around him is sanctioned by a callous regime; in turn, Larraín reminds us that Raúl will soon be a victim of that social gap. 

 
Tony Manero, Pablo Larraín (2008)

Tony Manero, Pablo Larraín (2008)

 

Starting with Fuga, in 2008, Larraín's first three films explore a regional reality—the traumatic violence inflicted by the military regimes in 1970s and 80s Latin America. The autopsy conducted on Salvador Allende’s corpse in Post Mortem, and the obsession with American films in Tony Manero, are particular historical references. The director delves into these specificities as a way of amplifying the pain inherent to this historical period, illustrating another trauma that will come with the arrival of neoliberalism.

Larraín positions his work in a fertile Chilean film industry. In the first years of return to democracy (between 1990 and 1999) more than 40 films were made, compared to the 18 in the previous decade—the industry has experienced sustained growth in production since 1996. Starting in the 2000s, Chilean cinema has been in constant transformation, supported by the state, nourished by the proliferation of cinema schools and the growth of film culture, by specialized criticism and scholarly work, as well as by diversified festivals (Valdivia International Film Festival, Santiago International Film Festival, Viña del Mar International Film Festival, Feciso, Fidocs, CINELEBU), systems of co-production, and the impact of television (as producer of content and vehicle of exhibition). Today, Chilean cinema is circulated and appreciated worldwide. 

In that vein, Larraín four recent films The Club (2015), Neruda (2016), Jackie (2016), and Ema (2019) have been won multiple awards at international film festivals (Berlin, Venice, Miami, among many others), receiving both critical and audience recognition. Even if not tackling traumatic collective issues head-on, Ema, his most recent film, delves in the junction between individual subjectivity, personal choice, and historical experience, elucidating the traumatic legacy of the Pinochet years still today.

 
 

//

Essay by Dr. Paula Halperin
Associate Professor of Cinema Studies and History
SUNY Purchase

Guest Curator, Filmatique