FILMATIQUE: When I Saw You traces the journey of Tarek, a young Palestinian boy, and his mother to a refugee camp in Jordan after being displaced from their home during the chaos of the Six Day War. When did you first have the inspiration to tell this story, and what motivated you to explore these topics primarily through a child's eyes?
ANNEMARIE JACIR: All my life I had what I call "the privilege of Palestine"—that is the ability to be there, to live there, unlike 75% of my people, who are forbidden from that. For three decades I have been crossing the borders. When I was no longer allowed to return, and I could only see Palestine from across the Jordan Valley, I understood something, or rather felt something, I had never known before. Like so many people who have been displaced, the hardest part is standing somewhere and actually seeing it; looking into the distance and seeing a land you recognize and know so intimately, which has now been denied to you. And trying to wrap your brain around the stupidity of borders, the illogicality of human beings being separated from each other because someone now says there is a line in the earth there called a "border."
So there I was one day, full of sadness and anger, and I wanted to do something positive with it. I decided to tell the story of a young boy who rejects borders and rejects being a refugee, a child full of hope and simplicity.
The film sees the world from Tarek's point of view. It's a romantic vision, not a documentary. It's also very much about feelings, a mother's obsession to protect her child in the face of war, and the moment in a boy's life between childhood and manhood, and finding his own personal independence. For the fadayeen, they are of course seen through Tarek's point of view. He doesn't really understand what they are doing but he knows one thing—the core issue—which is that they are all trying to get home, like him. At the same time, I wanted to hint in the film that things are not as idealized as they seem. To remain true to Tarek's point of view, yet to also have these hints sprinkled throughout the film—we understand the there are other issues at play amongst the fadayeen: egos,
discussions about religion and secularism, disagreements. I wanted to have the feeling as well that this group would not remain entirely cohesive.
This story is just one of millions of stories about this time period and I hope more get told. For me, 1967 was a tremendously important year for us as Palestinians. I grew up hearing about it all my life. Although that year was a great tragedy for my family, it was also a time of great hope in the world. Like the late 60s everywhere, people were going through a kind of rebirth, an infectious sense of hope that they could change their own lives. This era was defined by student movements, anti-colonial movements, the fight for civil rights. I wanted to tell a story about this important time, not to be nostalgic but rather because it is so relevant.
I started writing the script at a time where I was in need of hope in my own life, and in what I saw going on around me, in my own generation. I chose to focus on Tarek and his mother in this story because I like stories about regular people who are thrown into unusual circumstances. Tarek and his mother are exactly that, and because of a situation out of their control, they are thrown into a political condition they never asked for. And during this time period full of a spirit of resistance infused with great hope, I wanted to tell a personal story, that of a young mother trying to protect her son and a boy whose spirit has not been broken yet. They are also like anyone else in the world, where Tarek is looking for his own independence from his mother, and not to be treated like a child by her. At the same time, the adult world cannot offer him any answers to his questions.